Two Kinds of Historians
My friend Mike happens to be a history major at university. As he has progressed through school, he has come to the conclusion that it can be very hard to verifiably prove a lot of things in his area of study. Ancient history in particular has little first-hand evidence and the evidence that is available tends to be rather biased. As a result, Mike has found that skepticism is a necessary response to initial information because the initial information is so often unverifiable, wrong, skewed or incomplete.
I have been employed as a computer programmer for more than five years now. One of the trickier aspects of my job is to determine the source of software bugs that are automatically reported for our software. Sometimes an error is immediately obvious, perhaps due to a spelling mistake in the code. Sometimes an error becomes my personal nemesis, mocking me as I spent hours or even days trying to reproduce and solve it. I once had an error that took me three months to solve as I revisited it every week or three as it was sporadically reported. In cases like these, the evidence that I have to use is circumstantial at best and hopelessly misleading at worst.
As a result, I have honed a rather specialized skill in hunting down bugs based on little evidence or bad evidence. I often have to make large leaps of logic during this process or I have to ignore bad evidence altogether. More often than not I eventually prove my conclusion correct after the fact, in that I duplicate and fix the bug.
I think it's interesting to see how our respective experiences have coloured how we both approach other areas in our lives that do not fall under our scholastic or professional domains. I consider Mike to be one of the great skeptics that I know, known to intially doubt anything from personal testimony to empirical evidence to his own conclusions. It's rather impresssive in it's own way, and quite consistant. Not to say that he naively disregards different kinds of evidence, not at all. Even if he approaches much of ancient history as a skeptic, he still knows more about it than most anyone I know. He just has an underlying precept that evidence isn't usually that good in many areas and for many reasons, and that conclusions drawn from faulty evidence tend to be faulty conclusions.
On the other hand, my general precept suggests that faulty evidence does not have to lead to faulty conclusions, if used properly. The reported bugs in my software most likely have a reasonable cause that can be found, even if the related information is entirely misleading or if the error cannot be duplicated reliabily. Even if the evidence is irretrievably flawed in some way, the conclusion may still be correct regardless. As with Mike, this approach doesn't dictate my decisions or conclusions. It's merely a common thread that I see.
So Mike and I agree completely: Evidence and arguments of all kinds can be highly suspect for numerous reasons. Part of the purpose of the principles of critical thought is test our own thoughts because we can't always trust them due to our potential biases, emotions or other factors.
The difference between us is that Mike prefers to defer a conclusion until good evidence is available, and will otherwise try not to make a conclusive decision based on poor or incomplete evidence. (As I said, this can be very admirable.) I do not think that poor or incomplete evidence necessitates avoiding a conclusion, though it certainly discourages it.
Some historians will look at ancient history as if through clouded glass, doubting the faint images that they can see through it. Other historians look at ancient history as a puzzle. You can take the pieces and form an accurate picture, even if some of the pieces are missing or are from entirely different puzzles. I would be the second kind of historian.
7 comments:
That's why I love ancient history. Most of it is such a mystery that it's kind of exciting trying to imagine where a certain artifact or piece of evidence has come from and to what purpose it served. Good post!
Hey, it didn't post my comment! Here's a brief redux.
You might want to read one of my text books from last year, Jamie. It's called "After the Fact: The Art of Historical Detection." It's all about historians work with what limited information we have.
In the least, you should read the chapter about the Salem witch trials - it's a fascinating discussion of the varies explanations for the recorded events. When we discussed that in class, the prof talked for a while about how historians tend to dismiss the supernatural out of hand, and simply look for natural explanations of the alleged witchcraft.
It's the best non-fiction book I've ever read - very readable.
Your programming analogy doesn't quite work, though. With computers, there is an objective answer that, given enough research and luck, you'll be able to find. When you have the answer, the issue is settled. History is rarely given to such certainty.
Yes, I would like to borrow that book, Mike. My point was not computers vs. history, though. It was that we have each been trained in a certain way, and that approach spills over into the other aspects of our lives.
Yeah, it did post did after a while. I prefered the 2nd version of my post, though, so I deleted the first.
Jamie I like your analogy about the way that historians look at evidence. It's true that you and Mike think differently (in different ways). Perhaps that's the great part about being friends is that you can compliment eachother when it comes to questions of logic and historical stuff.
Where's the posts, Jamie?!
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